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#121 (permalink) |
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Immoderator
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Originally Posted by Spiny Norman
The article does not suggest the the TOL paradigm is in trouble. It is saying that the fine details may be never recoverable.
1. That does not matter. A jigsaw with with half its pieces missing and the remainder faded, dog chewed and mis-positioned, will still yield a indisputable picture of a tree/bush(es)
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#122 (permalink) |
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Senior Member
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Originally Posted by Iconoclast
It was in the peer-reviewed article, it wasn't my words, so obviously there are people that disagree with your assessment.
Originally Posted by Iconoclast
I wholly accept this as YOUR reality ... but since nobody has managed to show that this is true, I'm sure you'll pardon me for taking a different position.
Originally Posted by Iconoclast
I wholly accept this as YOUR reality ... but since God IS a part of my starting assumptions, I'm sure you'll pardon me for taking a different position.
Originally Posted by Iconoclast
End of discussion then. Thanks for participating. Can you see that taking this position makes it quite impossible for you to engage with anyone else's logical arguments? Perhaps you've been reading too much Dennett and Dawkins ... try some Plantinga for a bit of balance.
Originally Posted by Iconoclast
Fair enough, your beliefs are your own business, as are mine. In the meantime, given that it has NOT been shown to be a neurological phenomenon, I'm sure you pardon me for taking a different position.
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#123 (permalink) |
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Originally Posted by Iconoclast
So show me a tree without a trunk ... but in the meantime, a tree without a trunk is not a tree, as its my view that a trunk is a necessary property of treeness.
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#124 (permalink) |
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The word "tree" is being used metaphorically. Call the emergence of species the "Bush of Life," if you like. Whatever you call it, there has been an increasing number of species, each proceeded by some other, and nearly all of them now extinct and lost to science forever. The Theory of evolution is as solid as ever it was. And we are a chimpanzee called man.
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#125 (permalink) |
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Here's a really simple question about this orchard of life: how many of the ancestors in the orchard are ACTUAL (this is supported by unequivocal observational evidence) and how many of them are IMAGINED (they must exist, because the theory of evolution is correct).
You might conclude that you are a champanzee descendant ... but I haven't done so, and nobody has yet come close to showing a compelling argument why I should accept such a conclusion. I think the evidence leads in a completely different direction. Anyway, we're now way off topic. Anyone want to talk some more about Dawkins and Dennett? Try looking up Michael Ruse's observations about the damage that those two are doing to the atheist position. Ruse is obviously correct when he points out that Dawkins and his followers utterly fail to engage with the Christian/theist position and are railing against a straw man. (just in case you didn't know, Ruse is one of the foremost atheistic philosophers of science in the USA, who gave evidence at the Dover trial ... and even he can see that Dawkins/Dennett are populists with little of offer in terms of any real, robust arguments).
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#127 (permalink) |
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Originally Posted by Iconoclast
Okay, I've read through it. Did you? Carefully? Its riddled with "could"s and "might"s, which are a far stretch from anything remotely like a conclusion (its basically a speculative piece). Then there's this:
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#128 (permalink) |
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Originally Posted by Spiny Norman
Of course I read it. It presents you with an alternative to a "real" god. It does not "prove" my point about god being an NP. Proof takes time and the accumulation of evidence. This recent artical has brought together in a readable form some of the evidence so far. How long until, just like the theory/law of evolutionary based upon hard evidence, NP-god is accepted as the truth. Not long, I say - one-two decades. Then the god of the gaps will have collapsed to the realm of Spakfila for disintegrating minds.
It tacitly states that god is interventionist - has a real physical effect on the atoms and molecules of real world brain tissue. IF this is true, then hey, we can scientifically prove the existence of god. If that cannot be done by any reasonable test, then the "Real god" hypothesis must be down graded severely, while the NP-god hypothesis must be looking good for a Nobel Prize.
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#129 (permalink) |
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Originally Posted by Iconoclast
I see where you're coming from. I concede that NP is "possible". I do not concede that NP is "proven" (as you admit), nor do I concede that NP is logically necessary. Shall we move on?
Originally Posted by Iconoclast
Hmmm, I suggest you don't hold your breath ...
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Originally Posted by Iconoclast
Common straw man accusation. Tell me, where did you get THAT "god of the gaps" idea from? Oh, that's right, I forgot, you're a Dennett + Dawkins fan ...
... if you're going to put up straw man caricatures of theism, I won't stop you from knocking them over. ![]()
Originally Posted by Iconoclast
No ... you will NEVER scientifically prove the existence of God ... don't you remember, God is excluded a priori as a possible scientific explanation. So even if a theoretical God WAS tweaking people's brains, science would never have anything to say on the subject.
If you think deeply about this scenario, you will perhaps realise (as I do) that if truth/reality DOES perchance include the actions of a creator God, science will inevitably lead one to falsehood after falsehood and never arrive at an accurate representation of reality. That's because today's science is rooted in philosophical and methodological naturalism, and no matter how hard you try, you just can't come up with a God explanation when God is excluded from any explanation. So science is not about determining truth. Science is about finding the best possible, most plausible, naturalistic explanation for any given phenomenon.
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#130 (permalink) |
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Originally Posted by Spiny Norman
![]() This I think, is the end of the road. Here I am, giving the god hypothesis every opportunity to be found true, and you are telling me that science will not PERMIT god to be true. Science as a "way" is limited ONLY by the blindness of its practitioners. You don't even have to be smart to "do" science, you just have to be honest about what your observations.
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Lastly, I will bet my testicles that if science found evidence of god, godist world over would rush to embrace the evidence. No way would they be wagging thier finger and saying, "No no no. Science cannot prove god's existance, we will stick with faith, thank you."
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#131 (permalink) |
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Originally Posted by Iconoclast
Then have fun explaining this:
So unless you can show evidence to the contrary, evidence that shows that materialist scientists would accept "God" as an explanation, this does indeed seem to be the end of the conversation ... good luck with that (BTW, if you quote creationist scientists I'll black flag you!).
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#132 (permalink) |
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I think I'll just jump in here.
What I think Matt's argument comes down to (correct me if I have erred), is that the 'effects' of such a being (or god) are not an observable phenomena, in which case how can we connect any kind of experiential feeling with a god that is outside our epistemological means? Say we have 2 circles, one representing that which is all we can know and measure (presently) and another circle which represents all that is and ever will be. The critical point is, do these two circles ever overlap? Religion suggests that they must, or we could have no correct knowledge or concept of God. Given this claim, Matt is asking where is the observable evidence of this overlap? And Spiny is saying that although this overlap exists, science is an insufficient means of observation. We've had 'neurological phenomena' as one explanation for feeling a presence of a god that cannot be measured. Feeling alone I would say is insufficient and psychology likely supports this, with many instances of intuitions merely being inexplicable without further knowledge - once one understands the mind sufficiently, a lot of these 'feelings and intuitions' can be explained. However, some of these cannot; thus we get cases of the paranormal occurring. Many things cannot be explained by science and may never be. Arbitrarily choosing to label all such paranormal phenomena as acts of God have been popular throughout history and much attributed to God may still yet be debunked in the future. Yet this should not give us license to doubt everything pertaining to a conceptual God. There are still many unexplained phenomena occurring today that science has no expanation for and some may attribute this to a god. Whether they do so with justification is the point of contention - a lot of moral arguments of organised religions can be thrown out the door fairly easily and a lot of so-called religious history. What we are left with is this - how was the universe created and why? Since this remains perhaps the biggest mystery of all, I'd say people can be justified in attempting to reconcile unexplained phenomena with a god but it can and never will be valid scientifically unless an observable pattern emerges. If someone prays for something at it happens, is it coincidence? Are amazing intuitive insights a product of the subconscious mind or something more mysterious? So I'll ask Matt, who created the universe and why? (Or is this inexplicable?) I'll ask Spiny, is there any observable evidence for spiritual connections with God(s) (Or is this inexplicable?) And I'll now warp out of here! |
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#133 (permalink) |
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Originally Posted by Gendo Ikari
I find that there is such evidence, it is observed in human behaviour.
I concede that there are other possible explanations (e.g. Dawkin's "God Delusion" is another explanation for the phenomenon). I find belief in God's existence formed in me and also find that this belief is wholly rational. Despite considerable effort to examine counter-arguments such as those from Dennett and Dawkins, that belief is quite firm. So I obviously haven't acquired enough defeaters to move me from faith to agnosticism or atheism.
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#134 (permalink) |
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Originally Posted by Gendo Ikari
Science cannot observe God or God's actions because, by definition, modern science restricts itself to purely naturalistic explanations. So no matter what miracles (i.e. God's intervention in nature) might occur, no matter how carefully they test, their explanations MUST be naturalistic, otherwise they are deemed "unscientific". Therefore Science will never have anything to say about God, unless they agree to shift their philosophical base away from only accepting naturalism.
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#135 (permalink) |
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Evolutionary algorithm used to design children's slide blamed for playground injuries:
http://cedros.globat.com/~thebrites.org/News/Slide.html (Its a joke Joyce!)
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